If you’re in Ecuador in December,
don’t miss the celebrations that culminate in the Pase del Niño Viajero,
considered to be the largest and best Christmas pageants in all of Ecuador.
Children form a large part in the festivities honoring the traveling Infant
Jesus.
The origin of this religious festival is in the early 1960s when a
statue of the Christ Child was taken to Rome to be blessed by the Pope. When
the statue returned, someone in the watching crowd called out, “Ya llegó el
Viajero!" and the statue became known as the Niño Viajero.
Today, Christmas festivities begin earlier in the month with Novenas,
masses and events recalling the of Mary and Joseph to Bethlehem. The
highpoint of the celebrations is the festival of the traveling Infant Child,
the Pase del Nino Viajero on
December 24. It’s an all-day affair, with a parade that illustrates the journey
of Joseph and Mary. Led by the guiding star, and accompanied by angels, the
Three Kings, officials, shepherds and huge numbers of costumed children. The Niño is then taken to the cathedral for religious
services honoring the birth of Christ.
There are floats illustrating
religious themes as well as the principal float carrying the Niño Viajero, borne by clerics.
Along with the religious nature of the procession, there is also the native
influence. Horses and llamas, carrying local products, chickens and sweets
march together with musicians, creating a rich, colorful and musical display.
One of
Latin America’s most colorful -- and bizarre -- traditions is the year-end
burning of the dummies. When the clock ticks over to the New Year, an
observer with a good vantage point will behold an otherworldly sight
of thousands of burning dummies and a sky filled with smoke and fireworks.
The dummies, called año viejos because they represent
the old year, are made of cloth and filled either with sawdust, ground
cardboard, straw, or leaves. Others are made of paper maché. Dummy faces are
masks representing everyone from presidents and city councilmen to wayward
family members. Most of the masks are paper maché and hand-made, although some
are manufactured plastic. The dummies' stuffing often contains firecrackers
and, occasionally, Chinese rockets, which are set off during the
immolations. These sacrificial offerings do not go gently into that good night.
The
meaning of the event seems simple enough: out with the old and, we can assume,
in with the new. It's the symbolic catharsis and purification. For good
measure, many celebrants jump over the burning or smoldering dummies three
times at midnight.
According
to Ecuadorian writer Juana Córdova Pozo, "This tradition is a powerful
feature of our culture. For us, it is an important act of renewal. It
helps us to partly erase the past, both the good and bad. We are leaving things
behind that must be left behind.”
She adds: "For many,
the fire is a symbolic element that has the ability to scare off evil –- which
we literally see vanishing in the smoke.”
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